The destruction of Ego, the birth of life.
If I tell you that the only way to build compassion, love, and happiness is to destroy yourself, would you believe me?
Duh, not literally. We'll destroy who you think you are.
What is ego? In Buddhism, we refer to Ego as your perception of self, that holds on to your self-centeredness. It is what causes you to hang on to your opinions and desires, to put yourself above others, and to believe that your happiness matters more than others'. Self-centeredness is the block that stands between you and compassion, you and happiness, you and love.
Self-grasping ignorance, however, is the concrete belief that we, as humans, possess the inherent and independent self. You must know the distinction between these two to identify them and ways to demolish both. Both self-centeredness and self-grasping ignorance are the root cause of suffering and pain.
Self-grasping ignorance further stems into two different main parts:
1. Belief of the Intrinsic existence of life: Believing that we are living a separate lives, distinct from the rest of the world. This causes a belief and opinion of "I," "my," "me," and "mine." This causes attachment to what you perceive belongs to you; thus, creating suffering,
2. Belief of the Intrinsic existence of phenomena: the belief that situations, things, people, and events exists independently, with their own separate nature. This belief fosters ignorance; thus, repeating the cycle of samsara, the cycle of birth, death, and rebirth due to karma.
So, with all these knowledge we have about what our ego feeds off of and what blockages we have in our consciousness preventing us to see and live in the world with compassion and love, one must do what needed to be done next: destroying our ignorance and starving our ego.
In verse 10 of the Three Principles of the Path by Je Tsongkhapa, he said: "Whoever sees that cause and effect can never fail in samsara or beyond and destroys all self-grasping ignorance, has entered the path that pleases the Buddhas." Destroying self-grasping ignorance is the path to awakening profound truths and wisdom.
There is a path we must live by, to destroy self-grasping ignorance.
1. Shunyata, or the Realization of emptiness. Shunyata is the understanding that everything in the universe, including yourself, lack intrinsic nature. Shunyata translates to emptiness. That means everything, including one self, do not belong to anything independently. Events, people, and things arise dependently and they are interconnected with one another. That means, all phenomenas arise dependently on causes and conditions.
There is a person I call Indira. I am composed of all my memories, all my favorites, all my preferences, my pain, my happiness, everything that makes me, me. If you remove each and every one of them...then who am I? What makes me independently me? If I try to find the one independent, permanent essence that makes Indira, Indira, I cannot find one. If I look for something that only exists independently, with no cause, no root, no connection, there is nothing.
If I can't find one fixed essence of who
Indira is, that means who I
think I am, is not stressing over, or obsessing over, because who I
think I am is not absolute or fixed. Who I am now is not permanent. I am constantly changing in connection to the conditions I create, and the conditions I encounter. Suppose, a person insulted my blog. I could say: "You insulted my creativity, you insulted me." Or, with
shunyata in mind, I could say: "You said that because of certain conditions, I feel insulted because of certain conditions, and who I think I am arose because of certain conditions. None of this is permanent." If I worry about this blog, I'd think, "how can I be a good blogger?" But what is a blogger? All of what composed this blog are here due to conditions I encountered and conditions I created. None of these is permanent.
Shunyata is hard to master, it's like opening a book and starting in calculus. It's neither nihilism or denial of existence, it simply explains that nothing exists independently and they aren't fixed and permanent. Everything exists dependently and they arise through causes, conditions, relationships, and circumstances. Understanding shunyata is important because self-grasping ignorance lead to many disturbing emotions, like greed, jealousy, anger, and attachment. Once you have a solid belief of you, it is very easy to feel: "I need this" (attachment), "You insulted me" (anger), "I am better than them" (pride), "This is only mine, I have to protect it" (fear).
1. Pratityasamutpada, or Dependent Arising. Understanding Dependent Arising is the understanding that all things exist in dependence with other factors. This includes self, which is composed with body, mind, and countless cause and conditions. Something exists because other things made its existence possible. Nothing exists on its own, independently.
For example, the person I call
Indira, where does Indira come from? My body needs food, water, and shelter. My mind is composed of memories, culture, experiences, preferences, relationships, and so on. Indira only exists because of these conditions and these factors. Indira only exists because these factors made it possible for Indira to exist. Even as a blogger. I am only a blogger because of conditions that made
it possible for me to be a blogger. I created a blog, the blog exists, I learned how to read, write, and use the web, I was inspired by people's creativity, people invented computers, and readers and followers exists to give meaning to the word "blogger." But, suppose, we remove all of these things, and try to find the permanent, independent essence of the label "Blogger," we would not be able to find anything.
So, shunyata asks, "can I find something that only exists independently from everything else?" and pratityasamutpada answers, "No, everything arise in dependence to one another."
Dependent Arising: "I depend on others."
Shunyata: "That means, there is not an independent and fixed self"
Self-grasping ignorance insists on the idea of I. It says, "this is ME, this is who Indira is!" Dependent Arising, then, say, "Indira depend on countless things." And shunyata says, "that means "Indira" does not exist independently." That doesn't mean Indira doesn't exist, it just means Indira is existing dependently. Indira do not have a solid, fixed identity. It is all changing, all the time, based on conditions, causes, factors, and experiences.
3. Bodhicitta, is aspiring to attain enlightenment for the benefit of all beings. It's wanting to transform yourself so you can help others on their path to enlightenment as well. Once we dismantle the belief that we exist as independent beings, we start understanding the interconnections we have with other people. Now, we only do not think about our happiness, we start thinking that other people's suffering matters too. Bodhicitta is asking you to widen your lenses and see the bigger picture.

Suppose, a 17-year old girl come across my blog and was inspired, she, then, asks me, "Indira, how can I do this too?" I could say, "No! This is mine! I worked hard on this!" or I can create a condition where Bodhicitta thrives and say, "She's just a girl that wants to be happy and learn how to express her creativity. Maybe her behavior arose from curiosity and inspiration." That doesn't mean I don't have any boundaries, and people can just come and take everything I've worked on, it only means I don't turn around and purposefully hurt people or turn it into hatred. It is the same thing as if people insulted me. A person can come and say, "This blog sucks!" I could turn this into hatred and anger, or I could widen my lenses and understand, "They are a person who also does not want to be insulted. Maybe this feelings arose from pain and fear." Bodhicitta is simply expanding our understanding of all people around us.
Bodhicitta also expands itself into the aspiration to help. It is going to the path of enlightenment, so that you can go back, and guide people through it too. Instead of saying, "I hope you stop being sad," with Bodhicitta, we would say, "I want to develop enough wisdom and compassion to help you free yourself from sadness."
Dependent Arising: "I depend on others."
Shunyata: "That means, there is not an independent and fixed self"
Bodhicitta: "Then, I don't want to live this life to benefit only this little "me." I want to benefit others."
How beautiful is that.
4. Application of Ethical Discipline. I don't want you to just follow the rules because I told you so, you need to take what you've learn, apply it in your life by deliberately living in ways that reduce suffering and harm, and cultivate love.
Instead of always thinking "what benefits me, me, what I want," cultivate generosity, compassion, understanding, and love, by always keeping in mind, "my actions have consequences beyond myself."
Ethical Discipline is simply holding ourselves responsible for the way we act, keeping in mind that we are interconnected with everybody and everything around us. We depend on others, the way they depend on us; therefore, we need to live in ways that benefits others, where love, compassion, understanding, patience, and kindness thrives.
Ethical Discipline also helps us purifies our mind. Suppose, someone says, "this blog suck!!" and I act on the anger I felt and respond with something equally harmful and insulting, I would spend a week being guilty, then, my mind will be agitated. But if I intentionally cultivate love, there would be less internal chaos to work through. I would feel less guilty, less angry, less defensive.
Dependent Arising: "I depend on others."
Shunyata: "That means, there is not an independent and fixed self"
Bodhicitta: "Then, I don't want to live this life to benefit only this little "me." I want to benefit others."
Ethical Discipline: "Then my actions should reflect that. I should intentionally create causes and conditions to reduce suffering and increase compassion."
To destroy your ego and rebirth a life of compassion and happiness, we must awaken the profound truth of Shunyata and Pratityasamutpada, Realization of Emptiness, and Dependent Arising, the understanding that our identity lack fixed and independent existence, and the understanding that because we lack independent existence, ultimately, we depend on others. Once we understand this, it will lead to Bodhicitta, the understanding that we must live a life that cultivates compassion and benefits other people. And with that, we have to live a life intentionally aligned to these. We need to create a cause and condition for ourselves and other people that reduces suffering and increase our compassion with one another.
With all the love,
Indira.